{"id":53763,"date":"2025-10-24T13:45:00","date_gmt":"2025-10-24T09:45:00","guid":{"rendered":"https:\/\/mecra.az\/?p=53763"},"modified":"2025-10-24T13:47:04","modified_gmt":"2025-10-24T09:47:04","slug":"muharib%c9%99nin-kolg%c9%99sind%c9%99-esir-qadinin-hekayesi","status":"publish","type":"post","link":"https:\/\/mecra.az\/?p=53763","title":{"rendered":"M\u00fcharib\u0259nin k\u00f6lg\u0259sind\u0259 \u2013 \u018fS\u0130R QADININ HEKAY\u018fS\u0130"},"content":{"rendered":"
\n

\u018fsir qad\u0131n \u2013 bu, s\u0131radan bir s\u00f6z deyil; bu s\u00f6zd\u0259 \u0259zab, i\u015fg\u0259nc\u0259, a\u011fr\u0131, ac\u0131, d\u0259h\u015f\u0259t v\u0259 insanl\u0131qdan uzaq n\u0259 des\u0259n var\u2026
\nM\u0259n yaz\u0131\u00e7\u0131 Meyxo\u015f Abdullah\u0131n bir ne\u00e7\u0259 \u0259s\u0259rini oxumu\u015fam, imzas\u0131na b\u0259l\u0259d\u0259m. Amma indi haqq\u0131nda dan\u0131\u015faca\u011f\u0131m \u201c\u018fsir qad\u0131n\u201d roman\u0131 m\u00fc\u0259llifin oxudu\u011fum o biri \u0259s\u0259rl\u0259rind\u0259n tamamil\u0259 f\u0259rql\u0259nir.<\/strong><\/p>\n

Yaz\u0131\u00e7\u0131 \u0259sirlik h\u0259yat\u0131n\u0131n d\u0259h\u015f\u0259tl\u0259rini ustal\u0131qla q\u0259l\u0259m\u0259 al\u0131b. H\u0259tta dey\u0259rdim ki, bu \u0259s\u0259r insan\u0131n psixoloji durumuna ciddi t\u0259sir g\u00f6st\u0259rir. \u018fs\u0259rd\u0259 m\u00fc\u0259llif ikinci bir \u201cm\u00fc\u0259llifin\u201d daxili sars\u0131nt\u0131s\u0131n\u0131, narahatl\u0131qla \u00fcmid, qorxu il\u0259 ist\u0259k aras\u0131nda qalan ziddiyy\u0259tli hissl\u0259rini ustal\u0131qla ifad\u0259 edib.<\/p>\n

\u018fs\u0259rin \u201cilk q\u0259hr\u0259man\u0131\u201d m\u00fcharib\u0259 \u0259sirliyind\u0259n qay\u0131tm\u0131\u015f bir qad\u0131nla g\u00f6r\u00fc\u015f\u0259 haz\u0131rla\u015fan \u015f\u0259xsdir. O, insan ruhunun z\u0259rif, k\u00f6vr\u0259k v\u0259 \u00e7\u0259king\u0259n t\u0259r\u0259fini g\u00f6st\u0259rir. Onun i\u00e7ind\u0259ki t\u0259r\u0259dd\u00fcd, \u201cG\u00f6r\u00fc\u015fm\u0259k ist\u0259yir\u0259m, amma buna haqq\u0131m varm\u0131?\u201d sual\u0131 \u0259xlaqi v\u0259 insani d\u0259rinlik da\u015f\u0131y\u0131r.<\/p>\n

T\u0259svirl\u0259r \u00e7ox canl\u0131d\u0131r: \u201cPay\u0131z\u0131n \u00e7iskin ya\u011f\u0131\u015f\u0131 onsuz da duy\u011fulu q\u0259lbimi bir az da duy\u011fuland\u0131raraq, m\u0259ni k\u00f6vr\u0259k v\u0259 k\u00fcs\u0259y\u0259n bir u\u015faq v\u0259ziyy\u0259tin\u0259 salm\u0131\u015fd\u0131\u201d. Bu c\u00fcml\u0259 h\u0259m t\u0259bi\u0259tin, h\u0259m d\u0259 q\u0259hr\u0259man\u0131n daxili ovqat\u0131n\u0131n eyniliyini g\u00f6st\u0259rir. Pay\u0131z burada t\u0259kc\u0259 bir f\u0259sil deyil, h\u0259m d\u0259 m\u00fc\u0259llifin ruh hal\u0131n\u0131n simvoludur; sanki t\u0259bi\u0259t d\u0259 onunla birlikd\u0259 h\u00fcznl\u0259nir.<\/p>\n

\u018fs\u0259r emosional bir ax\u0131nla ir\u0259lil\u0259yir. Yaz\u0131\u00e7\u0131 t\u0259mkinli dild\u0259, lakin duy\u011fusal d\u0259rinlikl\u0259 insan\u0131n i\u00e7 d\u00fcnyas\u0131ndak\u0131 f\u0131rt\u0131nan\u0131 oxucuya \u00f6t\u00fcr\u00fcr\u2026
\nKitabda insan ruhunun sars\u0131nt\u0131s\u0131, m\u00fcharib\u0259 izl\u0259ri v\u0259 m\u0259n\u0259vi m\u0259suliyy\u0259t oxucunu h\u0259m d\u00fc\u015f\u00fcnd\u00fcr\u00fcr, h\u0259m d\u0259 o d\u0259h\u015f\u0259ti hiss etdirm\u0259yi bacar\u0131r.<\/p>\n

V\u0259 \u0259s\u0259rin faci\u0259 dolu h\u0259yat\u0131 olan \u0259sl q\u0259hr\u0259man\u0131 S\u0259id\u0259nin h\u0259yat\u0131 oxucunun \u0259s\u0259bl\u0259rini tar\u0131ma \u00e7\u0259kir\u2026
\n\u00c7oban itin\u0259 b\u0259nz\u0259r bir itl\u0259 eyni otaqda ya\u015fayan S\u0259id\u0259nin bird\u0259n-bir\u0259 iti g\u00f6st\u0259r\u0259r\u0259k dediyi \u201cO\u011flum Rusland\u0131r!\u201d s\u00f6zl\u0259ri oxucuya g\u00f6zl\u0259nilm\u0259z v\u0259 sars\u0131d\u0131c\u0131 t\u0259sir ba\u011f\u0131\u015flay\u0131r.<\/p>\n

\u018fs\u0259ri oxuyanda insan\u0131n daxilind\u0259 d\u0259rin sars\u0131nt\u0131, a\u011fr\u0131 v\u0259 ikrah hissi yaran\u0131r. M\u00fc\u0259llif hadis\u0259ni oxucuya el\u0259 t\u0259qdim edir ki, sanki b\u00fct\u00fcn o d\u0259h\u015f\u0259tl\u0259rin i\u00e7ind\u0259s\u0259n, n\u0259f\u0259sini bel\u0259 ala bilmirs\u0259n\u2026<\/p>\n

\u018fs\u0259rd\u0259 insan faci\u0259sinin, m\u00fcharib\u0259nin \u0259n iyr\u0259nc v\u0259 v\u0259h\u015fi t\u0259r\u0259fl\u0259ri g\u00f6st\u0259rilir. Burada \u0259sas t\u0259sir g\u00fcc\u00fc ana obraz\u0131 \u00fcz\u0259rind\u0259 qurulub. O, d\u00fc\u015fm\u0259nl\u0259rin i\u00e7ind\u0259 h\u0259m k\u00f6rp\u0259sini qoruma\u011fa \u00e7al\u0131\u015fan bir ana, h\u0259m d\u0259 m\u0259n\u0259vi i\u015fg\u0259nc\u0259 \u00e7\u0259k\u0259n bir \u0259sirdir. Amma hadis\u0259l\u0259r el\u0259 n\u00f6qt\u0259y\u0259 \u00e7at\u0131r ki, art\u0131q qorumaq bel\u0259 m\u00fcmk\u00fcn olmur, \u00e7\u00fcnki qar\u015f\u0131s\u0131nda insanl\u0131qdan \u00e7\u0131xm\u0131\u015f, \u201cinsan\u201d ad\u0131 da\u015f\u0131yan v\u0259h\u015fil\u0259r dayan\u0131r.<\/p>\n

\"\"<\/p>\n

Ana ac u\u015fa\u011f\u0131n\u0131 sin\u0259sin\u0259 s\u0131x\u0131r, lakin eyni zamanda \u00f6z\u00fcn\u00fc g\u00fcnahkar say\u0131r; onlar\u0131n yan\u0131nda o\u011flunu yedizdirm\u0259yi \u00f6z\u00fcn\u0259 s\u0131\u011f\u0131\u015fd\u0131rm\u0131r\u2026
\nBu c\u00fcml\u0259d\u0259 m\u00fc\u0259llif h\u0259m d\u0259 bir az\u0259rbaycanl\u0131 qad\u0131n\u0131n, bir anan\u0131n \u0259xlaq\u0131n\u0131 \u00f6n\u0259 \u00e7\u0259kir. Ana h\u0259m fiziki acl\u0131\u011f\u0131n, h\u0259m d\u0259 m\u0259n\u0259vi z\u00fclm\u00fcn i\u00e7ind\u0259dir.<\/p>\n

\u018fsg\u0259rl\u0259rin davran\u0131\u015f\u0131, k\u00f6rp\u0259nin atas\u0131 \u018flinin k\u0259silmi\u015f ba\u015f\u0131n\u0131 g\u00f6st\u0259r\u0259r\u0259k: \u201cXoxan g\u0259lib s\u0259ni yey\u0259r\u201d dem\u0259l\u0259ri, h\u0259m d\u0259 bunu g\u00fcl\u0259-g\u00fcl\u0259 etm\u0259l\u0259ri onlar\u0131n m\u0259n\u0259vi \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fcy\u00fcn\u00fcn g\u00f6st\u0259ricisidir. Burada sad\u0259c\u0259 fiziki zorak\u0131l\u0131q yox, ruhi x\u0259st\u0259lik v\u0259 q\u0259ddarl\u0131q var. Yaz\u0131\u00e7\u0131 bu s\u0259hn\u0259 il\u0259 oxucunu t\u0259kc\u0259 qorxutmaq yox, h\u0259m d\u0259 silk\u0259l\u0259m\u0259k ist\u0259yir: \u201cBax, m\u00fcharib\u0259 insan\u0131 n\u0259 hala sal\u0131r!\u201d<\/p>\n

\u018fn sars\u0131d\u0131c\u0131 hadis\u0259 atas\u0131n\u0131n qan\u0131n\u0131 k\u00f6rp\u0259y\u0259 i\u00e7irm\u0259l\u0259ridir, bu is\u0259 oxucunun \u0259lini-qolunu ba\u011flay\u0131r\u2026
\nDaha bir sars\u0131d\u0131c\u0131 an u\u015fa\u011f\u0131n \u0259sg\u0259rl\u0259rin ayaqlar\u0131 alt\u0131na d\u00fc\u015fm\u0259si v\u0259 o v\u0259h\u015fil\u0259rin anan\u0131n heysiz b\u0259d\u0259nin\u0259 ac qurd kimi dara\u015fmalar\u0131d\u0131r\u2026<\/p>\n

Bu t\u0259svir o q\u0259d\u0259r g\u00fccl\u00fc v\u0259 iyr\u0259ncdir ki, m\u00fc\u0259llif burada h\u0259r bir oxucunun vicdan\u0131na toxunaraq deyir: \u201cBax\u0131n, bu h\u0259m d\u0259 bizim milli faci\u0259mizin, bir qad\u0131n taleyinin, bir insanl\u0131\u011f\u0131n itkisinin mind\u0259n biridir\u201d.<\/p>\n

Roman boyu c\u00fcml\u0259l\u0259rd\u0259n sanki qan qoxusu, qorxu v\u0259 d\u0259h\u015f\u0259t s\u00fcz\u00fcl\u00fcr. M\u00fc\u0259llif t\u0259svirl\u0259rl\u0259 oxucunun zehnind\u0259 o q\u0259d\u0259r canl\u0131 m\u0259nz\u0259r\u0259 yarad\u0131r ki, sanki o s\u0259hn\u0259 g\u00f6z\u00fcn\u00fcn qaba\u011f\u0131nda canlan\u0131r.<\/p>\n

Bu arada zabitin: \u201cN\u0259di, dey\u0259s\u0259n, onu aran\u0131zda b\u00f6l\u0259 bilmirsiniz?\u201d dem\u0259si sad\u0259c\u0259 iyr\u0259nc bir replikadan ibar\u0259t deyil; bu, namussuzlu\u011fun pik n\u00f6qt\u0259sidir. Orda yaln\u0131z kin, \u0259yl\u0259nc\u0259 v\u0259 r\u0259zillik var\u2026<\/p>\n

Yaz\u0131\u00e7\u0131 m\u00fcharib\u0259nin insan ruhuna vurdu\u011fu z\u0259rb\u0259ni, qad\u0131n v\u0259 ana a\u011fr\u0131s\u0131n\u0131, insanl\u0131qdan \u00e7\u0131xma prosesini \u00e7ox t\u0259sirli, k\u0259skin v\u0259 sars\u0131d\u0131c\u0131 \u015f\u0259kild\u0259 g\u00f6st\u0259rir. H\u0259r s\u0259tri oxucuya h\u0259m bir yaz\u0131\u00e7\u0131n\u0131n \u0259zab dolu ruhunun a\u011fr\u0131s\u0131n\u0131, h\u0259m bir xalq\u0131n yadda\u015f\u0131n\u0131, h\u0259m d\u0259 bir anan\u0131n faci\u0259 dolu s\u0259sini \u00f6t\u00fcr\u00fcr.<\/p>\n

Rus qad\u0131n Valyan\u0131n k\u00f6m\u0259yi il\u0259 \u0259sar\u0259td\u0259n qurtulan S\u0259id\u0259, azad olsa da, v\u0259t\u0259n\u0259 d\u00f6nm\u0259y\u0259 \u00fcr\u0259k el\u0259mir, \u00fcz\u00fc g\u0259lmir\u2026
\nV\u0259 sonda onun v\u0259t\u0259n h\u0259sr\u0259ti il\u0259 yazd\u0131\u011f\u0131 m\u0259ktubu oxuyan \u201cikinci m\u00fc\u0259llif\u201din g\u00f6z ya\u015flar\u0131n\u0131 saxlaya bilm\u0259m\u0259si oxucunu d\u0259rin duy\u011fulara q\u0259rq edir\u2026<\/p>\n

Meyxo\u015f Abdullah\u0131n \u201c\u018fsir qad\u0131n\u201d \u0259s\u0259ri bir ne\u00e7\u0259 dild\u0259 t\u0259rc\u00fcm\u0259 olunmaqla yana\u015f\u0131, haqq\u0131nda \u00e7ox yaz\u0131l\u0131b. \u0130nd\u0259n bel\u0259 n\u0259 q\u0259d\u0259r yaz\u0131lsa da, \u0259s\u0259rd\u0259ki ac\u0131lar\u0131 azaltmaz. H\u0259r epizod \u00f6zl\u00fcy\u00fcnd\u0259 ayr\u0131ca bir \u0259s\u0259rdir.<\/p>\n

 <\/p>\n<\/div>\n

\n

\u018ff\u015fan YUS<\/strong>\u0130<\/strong>FQIZI<\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u018fsir qad\u0131n \u2013 bu, s\u0131radan bir s\u00f6z deyil; bu s\u00f6zd\u0259 \u0259zab, i\u015fg\u0259nc\u0259, a\u011fr\u0131, ac\u0131, d\u0259h\u015f\u0259t v\u0259 insanl\u0131qdan uzaq n\u0259 des\u0259n var\u2026 M\u0259n yaz\u0131\u00e7\u0131 Meyxo\u015f Abdullah\u0131n bir ne\u00e7\u0259 \u0259s\u0259rini oxumu\u015fam, imzas\u0131na… <\/p>\n","protected":false},"author":1,"featured_media":53765,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63],"tags":[],"class_list":["post-53763","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat"],"_links":{"self":[{"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/posts\/53763","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mecra.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=53763"}],"version-history":[{"count":1,"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/posts\/53763\/revisions"}],"predecessor-version":[{"id":53764,"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/posts\/53763\/revisions\/53764"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/media\/53765"}],"wp:attachment":[{"href":"https:\/\/mecra.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=53763"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mecra.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=53763"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mecra.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=53763"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}