Hekay\u0259 \u201cSa\u00e7aql\u0131 konfet\u201d adlan\u0131r v\u0259 ba\u015f q\u0259hr\u0259man\u0131 balaca Nurtac olan bir ail\u0259 hekay\u0259sini izah edir. M\u00fc\u0259llif sad\u0259 bir ail\u0259 g\u00fcnd\u0259likl\u0259rini t\u0259svir etm\u0259kl\u0259 oxucunu h\u0259m u\u015faq d\u00fcnyas\u0131na, h\u0259m d\u0259 m\u00fcharib\u0259nin a\u011f\u0131rl\u0131\u011f\u0131na apar\u0131r. \u018fs\u0259rin m\u0259rk\u0259zind\u0259 Nurtac v\u0259 onun atas\u0131n\u0131n qar\u015f\u0131l\u0131ql\u0131 sevgisi dayan\u0131r. Atas\u0131n\u0131n h\u0259r g\u00fcn q\u0131z\u0131na ald\u0131\u011f\u0131 h\u0259diyy\u0259l\u0259r, x\u00fcsusil\u0259 d\u0259 sa\u00e7aql\u0131 konfetl\u0259r, balaca q\u0131z\u0131n h\u0259yat\u0131nda xo\u015fb\u0259xtliyin simvoluna \u00e7evrilmi\u015fdir.<\/p>\n
Bu detal sad\u0259 bir \u0259\u015fyan\u0131n u\u015fa\u011f\u0131n h\u0259yat\u0131nda n\u0259 q\u0259d\u0259r b\u00f6y\u00fck \u0259h\u0259miyy\u0259t da\u015f\u0131ya bil\u0259c\u0259yini g\u00f6st\u0259rir v\u0259 oxucuda h\u0259m sevgi, h\u0259m d\u0259 h\u0259sr\u0259t hissini oyad\u0131r.<\/p>\n
Hekay\u0259nin ba\u015flan\u011f\u0131c\u0131 u\u015faql\u0131q sevincini v\u0259 ail\u0259 ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 vur\u011fulay\u0131r. Nurtac\u0131n atas\u0131n\u0131n qap\u0131n\u0131 z\u0259ng musiqili dili il\u0259 \u00e7a\u011f\u0131rmas\u0131, balaca q\u0131z\u0131n ona t\u0259l\u0259sik qa\u00e7mas\u0131, valideyn-\u00f6vlad m\u00fcnasib\u0259tinin s\u0259mimiliyini g\u00f6st\u0259r\u0259n inc\u0259 detal kimi \u00e7\u0131x\u0131\u015f edir. Bu s\u0259hn\u0259l\u0259r oxucuda isti, ail\u0259vi hissl\u0259r oyad\u0131r v\u0259 hekay\u0259nin insan\u0131n g\u00fcnd\u0259lik h\u0259yat\u0131nda ki\u00e7ik, lakin \u0259h\u0259miyy\u0259tli anlar\u0131n vacibliyini vur\u011fulamas\u0131na xidm\u0259t edir.<\/p>\n
Hekay\u0259nin ikinci hiss\u0259sind\u0259 is\u0259 m\u00fcharib\u0259nin t\u0259siri hiss olunur. Nurtac\u0131n atas\u0131 Nurlan\u0131n ev\u0259 g\u0259lm\u0259m\u0259si v\u0259 televiziya vasit\u0259sil\u0259 balaca q\u0131z\u0131n atas\u0131n\u0131 d\u00f6y\u00fc\u015f meydan\u0131nda g\u00f6rm\u0259si, u\u015fa\u011f\u0131n d\u00fcnyas\u0131nda qorxu v\u0259 narahatl\u0131q hissini yarad\u0131r. Burada m\u00fc\u0259llif u\u015fa\u011f\u0131n g\u00f6z\u00fcnd\u0259n m\u00fcharib\u0259nin anlam\u0131n\u0131 g\u00f6st\u0259rir. Nurtac m\u00fcharib\u0259nin d\u0259h\u015f\u0259tini tam anlamasa da, atas\u0131n\u0131n yoxlu\u011fu v\u0259 t\u0259hl\u00fck\u0259d\u0259 olmas\u0131 onun hissl\u0259rini k\u0259skinl\u0259\u015fdirir. Bu, h\u0259m d\u0259 oxucuya m\u00fcharib\u0259nin sad\u0259c\u0259 siyasi v\u0259 h\u0259rbi bir hadis\u0259 olmad\u0131\u011f\u0131n\u0131, h\u0259m d\u0259 insan h\u0259yat\u0131na, ail\u0259l\u0259r\u0259, u\u015faqlar\u0131n d\u00fcnyas\u0131na nec\u0259 t\u0259sir etdiyini g\u00f6st\u0259rir.<\/p>\n
Hekay\u0259nin \u0259sas m\u00f6vzular\u0131ndan biri d\u0259 s\u0259br v\u0259 \u00fcmid hissidir. Anas\u0131 Nurtaca atas\u0131n\u0131n tezlikl\u0259 qay\u0131daca\u011f\u0131n\u0131 v\u0259 ona h\u0259diyy\u0259 g\u0259tir\u0259c\u0259yini dey\u0259r\u0259k, q\u0131z\u0131n \u00fcmidini diri saxlay\u0131r. Bu s\u0259hn\u0259l\u0259r oxucuya ail\u0259nin b\u00f6hranl\u0131 v\u0259ziyy\u0259tl\u0259rd\u0259 bel\u0259 bir-birin\u0259 dayaq olmas\u0131 v\u0259 sevgini qorumas\u0131n\u0131n vacibliyini g\u00f6st\u0259rir. Hekay\u0259nin sonunda is\u0259 atas\u0131n\u0131n ev\u0259 qay\u0131tmas\u0131 il\u0259 Nurtac\u0131n sevinci tamamlan\u0131r. Bu, h\u0259m q\u0259l\u0259b\u0259nin, h\u0259m d\u0259 ail\u0259vi sevginin simvolu kimi t\u0259qdim olunur.<\/p>\n
\u00dcslub bax\u0131m\u0131ndan hekay\u0259 sad\u0259 v\u0259 anla\u015f\u0131ql\u0131 dild\u0259 yaz\u0131lm\u0131\u015fd\u0131r. M\u00fc\u0259llif detallar \u00fcz\u0259rind\u0259 dayanaraq obrazlar\u0131 daha canl\u0131 edir. Nurtac\u0131n h\u0259diyy\u0259ni tapmaq \u00fc\u00e7\u00fcn d\u00fc\u015f\u00fcnd\u00fcy\u00fc s\u0259hn\u0259l\u0259r, atas\u0131n\u0131n zarafatlar\u0131 v\u0259 anas\u0131n\u0131n s\u0259birli dan\u0131\u015f\u0131\u011f\u0131, oxucuya hekay\u0259nin s\u0259mimiyy\u0259tini v\u0259 insani duy\u011fular\u0131n d\u0259rinliyini \u00e7atd\u0131r\u0131r.
\nN\u0259tic\u0259 etibaril\u0259, \u201cSa\u00e7aql\u0131 konfet\u201d hekay\u0259si u\u015faql\u0131q sevincini, ail\u0259 sevgisini, m\u00fcharib\u0259nin insan h\u0259yat\u0131na t\u0259sirini v\u0259 s\u0259brin, \u00fcmidin g\u00fcc\u00fcn\u00fc bir araya g\u0259tirir. Sad\u0259 bir sa\u00e7aql\u0131 konfet obraz\u0131 il\u0259 ba\u015flanm\u0131\u015f hekay\u0259, oxucuya b\u00f6y\u00fck h\u0259yat d\u0259rsl\u0259ri verir: sevgi, s\u0259br, v\u0259t\u0259np\u0259rv\u0259rlik v\u0259 ail\u0259 ba\u011flar\u0131n\u0131n m\u00fcq\u0259dd\u0259sliyini vur\u011fulay\u0131r. Hekay\u0259 h\u0259m u\u015faqlar, h\u0259m d\u0259 b\u00f6y\u00fckl\u0259r \u00fc\u00e7\u00fcn m\u0259nal\u0131 bir h\u0259yat t\u0259cr\u00fcb\u0259sini \u0259ks etdirir v\u0259 oxucuda d\u0259rin emosional t\u0259\u0259ss\u00fcrat yarad\u0131r.<\/p>\n
Sevil Azadq\u0131z\u0131, \u0259d\u0259bi t\u0259hlil\u00e7i v\u0259 t\u0259nqit\u00e7i.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Hekay\u0259 \u201cSa\u00e7aql\u0131 konfet\u201d adlan\u0131r v\u0259 ba\u015f q\u0259hr\u0259man\u0131 balaca Nurtac olan bir ail\u0259 hekay\u0259sini izah edir. M\u00fc\u0259llif sad\u0259 bir ail\u0259 g\u00fcnd\u0259likl\u0259rini t\u0259svir etm\u0259kl\u0259 oxucunu h\u0259m u\u015faq d\u00fcnyas\u0131na, h\u0259m d\u0259 m\u00fcharib\u0259nin a\u011f\u0131rl\u0131\u011f\u0131na… <\/p>\n","protected":false},"author":1,"featured_media":52438,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63],"tags":[],"class_list":["post-52437","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat"],"_links":{"self":[{"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/posts\/52437","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mecra.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=52437"}],"version-history":[{"count":1,"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/posts\/52437\/revisions"}],"predecessor-version":[{"id":52439,"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/posts\/52437\/revisions\/52439"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/media\/52438"}],"wp:attachment":[{"href":"https:\/\/mecra.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=52437"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mecra.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=52437"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mecra.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=52437"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}