Bir xeyli din t\u0259\u0259ss\u00fcbke\u015fi dil bo\u011faza qoymadan Q\u0259rb m\u0259d\u0259niyy\u0259tini t\u0259nqid v\u0259 t\u0259hqir edir.<\/p>\n
\u018flb\u0259tt\u0259, h\u0259r bir m\u0259d\u0259niyy\u0259t kimi Q\u0259rb m\u0259d\u0259niyy\u0259tinin d\u0259 n\u00f6qsanlar\u0131 var v\u0259 Q\u0259rb ayd\u0131nlar\u0131 \u00f6zl\u0259ri d\u0259 bu n\u00f6qsanlar\u0131 daha detall\u0131 t\u0259hlil v\u0259 t\u0259nqid edirl\u0259r.<\/p>\n
Q\u0259rbin m\u00fcs\u0259lman\u0131n t\u0259nqidin\u0259 ehtiyac\u0131 yoxdur, ona g\u00f6r\u0259 ki, m\u00fcs\u0259lman d\u00fcnyas\u0131nda Q\u0259rbi Husserl, Nits\u015fe, Kundera v\u0259 s. s\u0259viyy\u0259sind\u0259 t\u0259nqid ed\u0259 bil\u0259c\u0259k fikir adamlar\u0131 yoxdur.<\/p>\n
Q\u0259rb m\u0259d\u0259niyy\u0259tini b\u00fct\u00f6vl\u00fckd\u0259 a\u015fa\u011f\u0131lamaq muzdurluqdur. H\u0259r \u015feyd\u0259n \u00f6nc\u0259 ona g\u00f6r\u0259 ki, Q\u0259rb m\u0259d\u0259niyy\u0259ti olmasayd\u0131, d\u00fcnya h\u0259l\u0259 d\u0259 m\u00fcs\u0259lman\u0131n beynind\u0259 \u00c7ind\u0259n ba\u015flay\u0131b Atlantik d\u0259nizinin \u015f\u0259rq sahill\u0259rind\u0259n ibar\u0259t bir yer olacaqd\u0131.<\/p>\n
H\u0259r \u015feyin yaz\u0131ld\u0131\u011f\u0131 Quranda d\u00fcnyan\u0131n t\u0259n yar\u0131s\u0131 yoxdur. Allah inkl\u0259rin, mayyal\u0131lar\u0131n, astekl\u0259rin varl\u0131\u011f\u0131 haqq\u0131nda he\u00e7 bir \u015fey s\u00f6yl\u0259mir, \u00e7\u00fcnki \u00f6z\u00fc d\u0259 onlar haqq\u0131nda he\u00e7 bir \u015fey bilmir.<\/p>\n
Quran\u0131n d\u00fcnyas\u0131 yaln\u0131z \u015e\u0259rq yar\u0131mk\u00fcr\u0259sind\u0259n ibar\u0259tdir.<\/p>\n
D\u00fcnyan\u0131 ilk d\u0259f\u0259 b\u00fct\u00f6vl\u0259\u015fdir\u0259n v\u0259 b\u00fct\u00f6v olaraq qavrayan Q\u0259rb m\u0259d\u0259niyy\u0259ti oldu. Q\u0259rb d\u0259niz\u00e7il\u0259rinin say\u0259sind\u0259 bizim inand\u0131\u011f\u0131m\u0131z allah da \u00f6z\u00fcn\u00fcn yaratd\u0131\u011f\u0131 d\u00fcnyan\u0131n ilk d\u0259f\u0259 b\u00fct\u00f6v bir k\u00fcr\u0259 \u015f\u0259klind\u0259 oldu\u011funu g\u00f6rd\u00fc. \u0130nkl\u0259rin, astekl\u0259rin, mayyal\u0131lar\u0131n onun i\u015ftirak\u0131 olmadan y\u00fcz ill\u0259r boyu yaratd\u0131qlar\u0131 m\u0259d\u0259niyy\u0259tl\u0259ri tan\u0131d\u0131.<\/p>\n
Allah\u0131n aya\u011f\u0131n\u0131 d\u00fcnyan\u0131n t\u0259n yar\u0131s\u0131na q\u0259rblil\u0259r a\u00e7d\u0131lar.<\/p>\n
Ya\u015fad\u0131\u011f\u0131m\u0131z d\u00fcnya tablosunun m\u00fc\u0259llifi q\u0259rblidir. Hindlinin, m\u00fcs\u0259lman\u0131n, \u00e7inlinin d\u00fcnyas\u0131 \u00fc\u00e7 qit\u0259d\u0259n ibar\u0259t bir yer idi. H\u0259tta \u015f\u0259rqlinin metafizik \u0259razil\u0259ri d\u0259 bu \u00fc\u00e7 qit\u0259yl\u0259 bitirdi.<\/p>\n
Allah\u0131n \u00f6z kitablar\u0131 vasit\u0259sil\u0259 bizim beynimizd\u0259 yaratd\u0131\u011f\u0131 d\u00fcnya natamam d\u00fcnya idi, o d\u00fcnyan\u0131 q\u0259rbli tamamlad\u0131.<\/p>\n
Bu g\u00fcn d\u0259 d\u00fcnyan\u0131n kainatdak\u0131 natamaml\u0131\u011f\u0131n\u0131 tamamlamaq idddas\u0131ndad\u0131r.<\/p>\n
Q\u0259rb \u0259xlaq\u0131n\u0131n probleml\u0259ri d\u0259 m\u0259i\u015f\u0259t m\u00f6vzular\u0131na \u00e7ox \u0259h\u0259miyy\u0259t verm\u0259m\u0259sinin n\u0259tic\u0259sidir.<\/p>\n
M\u0259i\u015f\u0259t Q\u0259rb \u0259xlaq\u0131n\u0131n z\u0259if yeridir. Q\u0259rblinin h\u0259d\u0259fi Marsa insan g\u00f6nd\u0259rm\u0259kdir, arvad-u\u015faq s\u00f6hb\u0259ti yar\u0131m\u00e7\u0131q d\u00fcnya d\u00fc\u015f\u00fcnc\u0259sinin miras\u0131d\u0131r.<\/p>\n
Aq\u015fin Yenisey,\u00a0<\/strong><\/p>\n yaz\u0131\u00e7\u0131<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Bir xeyli din t\u0259\u0259ss\u00fcbke\u015fi dil bo\u011faza qoymadan Q\u0259rb m\u0259d\u0259niyy\u0259tini t\u0259nqid v\u0259 t\u0259hqir edir. \u018flb\u0259tt\u0259, h\u0259r bir m\u0259d\u0259niyy\u0259t kimi Q\u0259rb m\u0259d\u0259niyy\u0259tinin d\u0259 n\u00f6qsanlar\u0131 var v\u0259 Q\u0259rb ayd\u0131nlar\u0131 \u00f6zl\u0259ri d\u0259 bu n\u00f6qsanlar\u0131… <\/p>\n","protected":false},"author":1,"featured_media":30474,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63],"tags":[],"class_list":["post-48245","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat"],"_links":{"self":[{"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/posts\/48245","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mecra.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=48245"}],"version-history":[{"count":1,"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/posts\/48245\/revisions"}],"predecessor-version":[{"id":48246,"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/posts\/48245\/revisions\/48246"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/media\/30474"}],"wp:attachment":[{"href":"https:\/\/mecra.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=48245"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mecra.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=48245"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mecra.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=48245"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}