\u015eeirin ba\u015f q\u0259hr\u0259man\u0131 qad\u0131nd\u0131r. Bu t\u0259yinat klassik \u0259d\u0259biyyata m\u0259xsusdur. Bizd\u0259n \u00f6nc\u0259ki \u0259d\u0259biyyat\u00e7\u0131lar bir az da ir\u0259li gedib, \u201c\u015feir qad\u0131n \u00fc\u015f\u00fcn, qad\u0131n \u015feir \u00fc\u00e7\u00fcn yaran\u0131b\u201d q\u0259rar\u0131n\u0131 veribl\u0259r. Az\u0259rbaycan \u015feirinin d\u0259 ba\u015f obraz\u0131 qad\u0131nd\u0131r. \u018fruz da, heca da, semantik \u015feir d\u0259 \u0259n g\u00f6z\u0259l epitetl\u0259rini qad\u0131n g\u00f6z\u0259lliyind\u0259n al\u0131r. Qad\u0131n\u0131 \u015feirin sinonimik obraz\u0131na \u00e7evir\u0259n ki\u015fi \u015fairl\u0259rdir. Nizami d\u0259, F\u00fczuli d\u0259, Vaqif d\u0259 qad\u0131n\u0131 g\u00f6yl\u0259r\u0259 qald\u0131rd\u0131. Sonrak\u0131 m\u0259rh\u0259l\u0259d\u0259 d\u0259 qad\u0131n \u015feird\u0259 bu uca zirv\u0259nin fatehi kimi ya\u015fad\u0131. B\u0259s qad\u0131n \u015feir yaz\u0131rsa, onun poetik frazeologiyas\u0131nda \u0259sas t\u0259svir obyekti, personaj\u0131, h\u0259d\u0259fi kimi kim v\u0259 n\u0259 dayan\u0131r? M\u0259hs\u0259ti n\u0259 deyir? Nat\u0259van kim\u0259 \u00fcz tutur? Maraql\u0131 m\u00f6vzudur: \u015eeird\u0259 qad\u0131n obraz\u0131 v\u0259 qad\u0131n \u015feiri!<\/p>\n
Klassik \u0259d\u0259biyyat\u0131n qad\u0131n \u015fairl\u0259ri barmaqla say\u0131l\u0131rsa, \u00e7a\u011fda\u015f \u015feirimizin, dem\u0259k olar, da\u015f\u0131y\u0131c\u0131lar\u0131 qad\u0131nlard\u0131r. AYB \u00fczvl\u0259ri i\u00e7\u0259risind\u0259 d\u0259 qad\u0131n yazarlar\u0131n say\u0131 kifay\u0259t q\u0259d\u0259rsir. Biz ist\u0259s\u0259k d\u0259, ist\u0259m\u0259s\u0259k d\u0259, qad\u0131n\u0131n yarad\u0131c\u0131l\u0131q m\u0259rk\u0259zi m\u0259tb\u0259xdir. \u018fn a\u011f\u0131r i\u015fl\u0259rd\u0259 \u00e7al\u0131\u015fan da evin\u0259 d\u00f6n\u0259n kimi ilk daxil oldu\u011fu otaq m\u0259tb\u0259x olur. Yem\u0259k bi\u015firm\u0259k, \u00e7ay d\u0259ml\u0259m\u0259k, qab-qaca\u011f\u0131, pal-paltar\u0131 yumaq, evi t\u0259mizl\u0259m\u0259k, u\u015faqlar\u0131n qay\u011f\u0131s\u0131n\u0131 \u00e7\u0259km\u0259k \u201cm\u00fcq\u0259dd\u0259s\u201d qad\u0131n pe\u015f\u0259sidir. Ki\u015fi ist\u0259s\u0259 d\u0259, bu i\u015fl\u0259ri yet\u0259rinc\u0259 yar\u0131da bilmir. Qad\u0131n bu q\u0259d\u0259r qay\u011f\u0131n\u0131n i\u00e7\u0259risind\u0259 \u015feir yazma\u011fa vaxt\u0131 nec\u0259 tap\u0131r? B\u00f6y\u00fckl\u00fck budur! Dahilik budur!<\/p>\n
Arzu G\u00f6yt\u00fcrk\u00fc \u015feirl\u0259rind\u0259n tan\u0131m\u0131\u015fam. Ki\u015fi c\u0259sar\u0259tli \u015feirl\u0259r yazan Arzunun q\u0259l\u0259mi itiliyi il\u0259 f\u0259rql\u0259nir. Kims\u0259nin c\u0259sar\u0259t etm\u0259diyi m\u00f6vzulara ba\u015f vuran Arzu u\u011furlu v\u0259 kamil \u015feirl\u0259r yaz\u0131r. H\u0259r misras\u0131ndan l\u0259yaq\u0259tli bir qad\u0131n xarakteri boylan\u0131r:<\/p>\n
Kims\u0259nin haqq\u0131n yem\u0259dim,<\/p>\n
Halal duzum, \u00e7\u00f6r\u0259yim var.<\/p>\n
D\u0259bd\u0259b\u0259li evim yoxdur,<\/p>\n
D\u0259bd\u0259b\u0259li \u00fcr\u0259yim var.<\/p>\n
El\u0259 ya\u015fa, ke\u00e7mi\u015find\u0259<\/p>\n
Qara-qura iz olmas\u0131n.<\/p>\n
Kas\u0131b olmaq eyib deyil,<\/p>\n
Adam \u015f\u0259r\u0259fsiz olmas\u0131n.<\/p>\n
M\u0259sl\u0259h\u0259ti piranidir, d\u00fcnyag\u00f6rm\u00fc\u015f a\u011fsaqqal (a\u011fbir\u00e7\u0259k) \u00f6y\u00fcd\u00fcd\u00fcr:<\/p>\n
Lov\u011fa olma, t\u0259k\u0259bb\u00fcr\u00fcn<\/p>\n
\u00d6z\u00fcnd\u0259n yek\u0259 olmas\u0131n.<\/p>\n
\u018fl qabar da, pas da olar,<\/p>\n
Aln\u0131nda l\u0259k\u0259 olmas\u0131n .<\/p>\n
M\u00f6vzusu c\u0259miyy\u0259tin eyb\u0259c\u0259r t\u0259r\u0259fl\u0259ri, etibars\u0131zl\u0131q, fanatizm, avaml\u0131q olan xan\u0131m \u015fairin \u015feirl\u0259rind\u0259ki ifad\u0259 v\u0259 t\u0259svir vasit\u0259l\u0259ri d\u0259 z\u0259ngindir:<\/p>\n
Deyirl\u0259r ki, sus, dan\u0131\u015fma,<\/p>\n
Pulun olsun, paran olsun.<\/p>\n
Pula vicdan satacamsa,<\/p>\n
O pul m\u0259n\u0259 haram olsun.<\/p>\n
\u0130ndi zaman r\u00fc\u015fv\u0259t, haram<\/p>\n
Yey\u0259nl\u0259rin, zaman\u0131d\u0131r.<\/p>\n
Qaraya a\u011f, a\u011fa qara,<\/p>\n
Dey\u0259nl\u0259rin zaman\u0131d\u0131r.<\/p>\n
\u00c7ox qap\u0131lar ba\u011flan\u0131bd\u0131,<\/p>\n
M\u0259n\u0259 do\u011fru s\u00f6z\u00fcm \u00fc\u00e7\u00fcn.<\/p>\n
M\u0259n xalq \u00fc\u00e7\u00fcn ya\u015fay\u0131ram,<\/p>\n
Ya\u015fam\u0131ram \u00f6z\u00fcm \u00fc\u00e7\u00fcn.<\/p>\n
Arzu s\u00f6z\u00fcn\u00fc kim\u0259 deyir? Onu anlamayan k\u0259sl\u0259r\u0259mi? Arzu da \u0259mindir ki, damc\u0131 da\u015f\u0131 de\u015fdiyi kimi, onun da d\u00f6n\u0259-d\u00f6n\u0259 s\u00f6yl\u0259dikl\u0259ri beyinl\u0259r\u0259 \u00e7atacaq, indi fikrini tutmayan prototipl\u0259ri, personajlar\u0131 ha\u00e7ansa onu ba\u015fa d\u00fc\u015f\u0259c\u0259kl\u0259r:<\/p>\n
Qibleyi al\u0259m, ax\u0131 biz,<\/p>\n
Ya\u015fam\u0131r\u0131q insan kimi.<\/p>\n
Susmu\u015fuq, dan\u0131\u015fsaq bizi<\/p>\n
K\u0259s\u0259c\u0259kl\u0259r qurban kimi.<\/p>\n
Kim\u0259 yazaq k\u00f6m\u0259k \u00fc\u00e7\u00fcn,<\/p>\n
D\u0259rdimizi dem\u0259k \u00fc\u00e7\u00fcn?<\/p>\n
Halal \u00e7\u00f6r\u0259k yem\u0259k \u00fc\u00e7\u00fcn,<\/p>\n
\u00c7al\u0131\u015f\u0131r\u0131q heyvan kimi.<\/p>\n
Arzu G\u00f6yt\u00fcrk\u00fc narahat ed\u0259n m\u00f6vzular Az\u0259rbaycan xalq\u0131n\u0131n ya\u015fant\u0131lar\u0131ndan g\u0259lir. Arzu yaz\u0131r: \u201cYen\u0259 \u015f\u0259hid g\u0259l\u0259c\u0259kdis\u0259, rus ordusunu s\u00fclhm\u0259raml\u0131 ad\u0131 il\u0259 Qaraba\u011fda yerl\u0259\u015fdirm\u0259k kim\u0259 laz\u0131m idi?\u201d C\u0259sar\u0259tli fikirdir:<\/p>\n
Ba\u015fs\u0131zlar\u0131n i\u00e7ind\u0259 ba\u015f axtar\u0131r\u0131q h\u0259l\u0259,<\/p>\n
Qa\u015fs\u0131z \u00fcz\u00fcy\u00fcm\u00fcz\u0259 qa\u015f axtar\u0131r\u0131q h\u0259l\u0259.<\/p>\n
Ba\u015f\u0131m\u0131za t\u00f6km\u0259y\u0259 da\u015f axtar\u0131r\u0131q h\u0259l\u0259,<\/p>\n
“C\u0259bh\u0259mizd\u0259 v\u0259ziyy\u0259t h\u0259l\u0259 d\u0259 g\u0259rgin qal\u0131r”.<\/p>\n
Qurban olum, a mill\u0259t, q\u0259l\u0259b\u0259 bel\u0259 olur?<\/p>\n
Haqq\u0131n ist\u0259y\u0259n qazi sonunda \u00f6z\u00fcn as\u0131b,<\/p>\n
M\u0259nim unutqan xalq\u0131m susub, buna da susub.<\/p>\n
\u0130ki yer\u0259 b\u00f6l\u00fcn\u00fcb bu mill\u0259t varl\u0131, kas\u0131b,<\/p>\n
Biri selfi \u00e7\u0259kdirir, biri sa\u00e7\u0131n\u0131 yolur,<\/p>\n
Qurban olum, a mill\u0259t, q\u0259l\u0259b\u0259 bel\u0259 olur?<\/p>\n
Mill\u0259tin aya\u011f\u0131na ya\u011f \u00e7\u0259kilir h\u0259l\u0259 d\u0259,<\/p>\n
Analar\u0131n q\u0259lbin\u0259 da\u011f \u00e7\u0259kilir h\u0259l\u0259 d\u0259.<\/p>\n
Cavanlar\u0131n \u00fcz\u00fcn\u0259 a\u011f \u00e7\u0259kilir h\u0259l\u0259 d\u0259,<\/p>\n
G\u00fcnd\u0259 bir \u015f\u0259hid g\u0259lir, s\u0259br kasam\u0131z dolur,<\/p>\n
Qurban olum, a mill\u0259t, q\u0259l\u0259b\u0259 bel\u0259 olur?<\/p>\n
\u015eeir yazmaq asand\u0131r, deyirl\u0259r, h\u0259tta ha\u00e7ansa qafiy\u0259 il\u0259, alliterativ-assonans h\u0259mah\u0259ngliyi il\u0259 dan\u0131\u015fan xalqlar da olub. Amma \u015feird\u0259 d\u00fc\u015f\u00fcnd\u00fcy\u00fcn\u00fc nala-m\u0131xa vurmadan, birba\u015fa dem\u0259k h\u0259r \u015fairin f\u0259ras\u0259ti deyil:<\/p>\n
M\u0259murlar\u0131n g\u00fcnahlar\u0131,<\/p>\n
\u018fr\u015f\u0259 qald\u0131r\u0131r ahlar\u0131.<\/p>\n
Pozulur qazi haqlar\u0131,<\/p>\n
Qazi acd\u0131, ac \u00fcryand\u0131 – dey\u0259n xan\u0131m soru\u015fur: \u201cS\u0259b\u0259b kimdi?\u201d Cavab ham\u0131n\u0131n ad\u0131n\u0131 dilin\u0259 g\u0259tir\u0259 bilm\u0259diyi m\u0259murlard\u0131r.<\/p>\n
B\u0259sdi \u00e7\u0259kdik d\u0259rdi-s\u0259ri,<\/p>\n
Varsa t\u00f6k\u00fcn vicdan t\u0259ri.<\/p>\n
Bitsin \u0259sg\u0259r \u00f6l\u00fcml\u0259ri,<\/p>\n
Analar g\u00f6z\u00fc giryand\u0131\u2026<\/p>\n
Kas\u0131b d\u0259rd \u00e7\u0259kir ha\u00e7and\u0131, \u00e7\u00fcnki \u0259rzaq bahala\u015f\u0131b, qiym\u0259tl\u0259r qalx\u0131b Allaha! Bu a\u011fr\u0131n\u0131-ac\u0131n\u0131 oxuyanda m\u0259tbuatda iri v\u0259 qara h\u0259rfl\u0259rl\u0259 veril\u0259n \u201cm\u0259\u015fhur\u201d \u015fairl\u0259rin \u015feirl\u0259ri yad\u0131ma d\u00fc\u015f\u00fcr. T\u0259r\u0259nn\u00fcm, t\u0259svir, m\u0259dh, ithaf ba\u015f al\u0131b gedir, do\u011fulan kimi \u00f6l\u0259n \u015feirl\u0259r ba\u015f da\u015f\u0131 da g\u00f6rm\u00fcr, oxucu yadda\u015f\u0131ndan itkin d\u00fc\u015f\u00fcr. Arzu G\u00f6yt\u00fcrk g\u00f6z\u00fc-k\u00f6nl\u00fc tox \u015fairdir, onun k\u00fctl\u0259vi ax\u0131na qo\u015fulma\u011fa ehtiyac\u0131 yoxdur, \u00e7\u00fcnki h\u0259yat amal\u0131 m\u00fcq\u0259dd\u0259sdir:<\/p>\n
\u018fb\u0259di yatacam da,<\/p>\n
R\u00f6ya n\u0259yim\u0259 laz\u0131m?<\/p>\n
Bir q\u0259birlik evim var,<\/p>\n
D\u00fcnya n\u0259yim\u0259 laz\u0131m?<\/p>\n
Bu d\u00fcnyada qalacaq<\/p>\n
Y\u0131\u011fd\u0131\u011f\u0131n n\u0259yin varsa.<\/p>\n
Yubanma, yax\u015f\u0131l\u0131q y\u0131\u011f<\/p>\n
N\u0259 q\u0259d\u0259r heyin varsa.<\/p>\n
Ruhun s\u0259si xan\u0131m \u015fair\u0259 \u00f6l\u00fcm\u00fcnd\u0259n sonrak\u0131 taleyini p\u0131\u00e7\u0131lday\u0131r:<\/p>\n
M\u0259n torpa\u011fa qar\u0131\u015f\u0131b,<\/p>\n
Yenid\u0259n c\u00fcc\u0259r\u0259c\u0259m.<\/p>\n
Tamam ba\u015fqa b\u0259d\u0259nd\u0259<\/p>\n
Bu d\u00fcnyaya g\u0259l\u0259c\u0259m.<\/p>\n
Unudacam var olan<\/p>\n
Varl\u0131\u011f\u0131m\u0131 b\u0259lk\u0259 d\u0259.<\/p>\n
Do\u011fulacam harada,<\/p>\n
G\u00f6r\u0259n hans\u0131 \u00f6lk\u0259d\u0259?<\/p>\n
\u018fg\u0259r \u015feir yazan anad\u0131rsa, onun q\u0259l\u0259m\u0259 ald\u0131qlar\u0131 t\u0259kc\u0259 \u00f6z \u00f6vladlar\u0131 \u00fc\u00e7\u00fcn deyil, \u00f6vladlar \u00fc\u00e7\u00fcnd\u00fcr:<\/p>\n
O\u011ful d\u00fc\u015fm\u0259n \u00e7\u0259p\u0259ri, \u00e7ox do\u011frudur bu deyim,<\/p>\n
Ki\u015fil\u0259r\u0259 yara\u015f\u0131r geydiyin h\u0259rbi geyim.<\/p>\n
S\u0259n n\u0259 zaman b\u00f6y\u00fcd\u00fcn, a n\u0259f\u0259sim, \u00fcr\u0259yim?<\/p>\n
Qurban olum s\u0259nd\u0259ki c\u0259sar\u0259t\u0259, c\u00fcr\u0259t\u0259,<\/p>\n
M\u0259ni t\u0259brik el\u0259yin, o\u011flum gedir xidm\u0259t\u0259.<\/p>\n
Arzu G\u00f6yt\u00fcrk\u00fcn \u015f\u0259hidl\u0259r haqq\u0131nda yazd\u0131\u011f\u0131 \u015feirl\u0259rd\u0259 \u015f\u0259hid analar\u0131n\u0131n a\u011fr\u0131s\u0131 ya\u015fay\u0131r. Qarda\u015f\u0131m o\u011flu haqq\u0131nda yazd\u0131\u011f\u0131 \u201cNur \u00fczl\u00fc \u015f\u0259hidimiz \u018fkb\u0259r H\u00fcseynlinin \u0259ziz xatir\u0259sin\u0259\u201d ad\u0131 \u015feiri ana a\u011f\u0131s\u0131, ana ox\u015famas\u0131d\u0131r:<\/p>\n
Oyan, qurban\u0131n olum,<\/p>\n
Yuxusu \u015firin balam.<\/p>\n
B\u0259y ota\u011f\u0131n bo\u015f qal\u0131b<\/p>\n
G\u00f6r\u00fcn\u00fcr yerin, balam.<\/p>\n
C\u0259nn\u0259t \u0259tirlim, oyan,<\/p>\n
Qoxuna qurban olum.<\/p>\n
\u018fb\u0259di yat\u0131\u015f\u0131na,<\/p>\n
Yuxuna qurban olum.<\/p>\n
G\u0259ldim, lay-lay s\u00f6yl\u0259y\u0259m,<\/p>\n
U\u00e7ulub qalam lay-lay\u2026<\/p>\n
A m\u0259nim m\u00fcq\u0259dd\u0259sim,<\/p>\n
K\u0259b\u0259m, K\u0259rb\u0259lam lay-lay\u2026<\/p>\n
Bu g\u00fcn bu \u015feiri \u00f6vlad\u0131 \u015f\u0259hid olan b\u00fct\u00fcn analar q\u0131yha \u00e7\u0259k\u0259-\u00e7\u0259k\u0259, avazla \u015f\u0259hid m\u0259zarlar\u0131 \u00fcstand\u0259 s\u00f6yl\u0259yirl\u0259r. \u015feir \u00fcr\u0259kd\u0259n g\u0259l\u0259nd\u0259 \u00fcr\u0259kl\u0259ri titr\u0259dir. \u018fkb\u0259r H\u00fcseynli ata-anas\u0131n\u0131n t\u0259k o\u011ful \u00f6vlad\u0131 idi, bu itkini, bu a\u011fr\u0131n\u0131 do\u011fma anas\u0131n\u0131n dilind\u0259n bundan art\u0131q yan\u011f\u0131 il\u0259 dem\u0259k olmaz:<\/p>\n
A m\u0259nim igid balam,<\/p>\n
O\u011ful balam, \u0259r balam.<\/p>\n
V\u0259t\u0259nin f\u0259daisi<\/p>\n
Q\u0259hr\u0259man \u018fkb\u0259r balam.<\/p>\n
Bel\u0259 s\u0259ssiz-s\u0259mirsiz<\/p>\n
Yat\u0131\u015f\u0131na qurbanam.<\/p>\n
Qara m\u0259rm\u0259rd\u0259n baxan<\/p>\n
Bax\u0131\u015f\u0131na qurbanam.<\/p>\n
Oyan, qurban\u0131n olum,<\/p>\n
Yuxusu \u015firin balam.<\/p>\n
B\u0259y ota\u011f\u0131n bo\u015f qal\u0131b,<\/p>\n
G\u00f6r\u00fcn\u00fcr yerin balam.<\/p>\n
Xan\u0131m \u015fairin qad\u0131nl\u0131q d\u00fc\u015f\u00fcnc\u0259l\u0259ri d\u0259 obrazl\u0131 iradlard\u0131r:<\/p>\n
D\u00fc\u015f\u00fcbd\u00fc \u00e7\u00f6ll\u0259r\u0259, \u00f6l\u00fcr d\u0259rdimd\u0259n,<\/p>\n
Bir zaman d\u0259rdind\u0259n \u00f6ld\u00fcy\u00fcm adam.<\/p>\n
\u0130ndi g\u00f6zl\u0259rimd\u0259 adil\u0259\u015fibdir,<\/p>\n
Qibl\u0259m, qibl\u0259gah\u0131m bildiyim adam.<\/p>\n
\u018fg\u0259r \u015feir yazan qad\u0131n m\u00fc\u0259llimdirs\u0259, o \u00f6z \u015fagirdl\u0259rini \u00f6vladlar\u0131 kimi sevir. Bu qeyri-adi \u201cvalideyn\u201d m\u0259h\u0259bb\u0259tini \u015fagirdl\u0259ri d\u0259 duyur: \u201cYazd\u0131\u011f\u0131m \u0259n g\u00f6z\u0259l c\u00fcml\u0259l\u0259rim m\u0259nim \u015fagirdl\u0259rimdir. G\u0259l\u0259c\u0259kd\u0259 b\u0259zisi ali savadl\u0131, b\u0259zisi is\u0259 ali savadl\u0131 olmaya bil\u0259r. Amma \u0259min\u0259m ki, c\u0259miyy\u0259t onlara n\u0259 q\u0259d\u0259r t\u0259sir ets\u0259 d\u0259, h\u0259yat onlar \u00fc\u00e7\u00fcn hans\u0131 s\u00fcrprizl\u0259r haz\u0131rlasa da, h\u0259r birininin i\u00e7ind\u0259, ruhunda safl\u0131q, m\u0259rh\u0259m\u0259t, d\u00fcr\u00fcstl\u00fck, \u0259dal\u0259t, c\u0259hal\u0259t\u0259 \u00fcsyan olacaq. \u00c7\u00fcnki onlar m\u0259nim \u015fagirdl\u0259rimdir\u201d.<\/p>\n
Yax\u015f\u0131 m\u00fc\u0259llim \u00f6z m\u00fc\u0259llimin\u0259 d\u0259 yax\u015f\u0131 d\u0259y\u0259r verir. Arzu h\u0259yatda qazand\u0131\u011f\u0131 b\u00fct\u00fcn u\u011furlar\u0131 m\u00fc\u0259lliml\u0259ri il\u0259 ba\u011flay\u0131r: \u201cM\u0259n d\u0259 \u015fagirdl\u0259rim\u0259 m\u00fc\u0259lliml\u0259rimin m\u0259n\u0259 \u00f6yr\u0259tdikl\u0259rini \u00f6yr\u0259tm\u0259kd\u0259n z\u00f6vq al\u0131ram. Bilir\u0259m ki, onlar da g\u0259l\u0259c\u0259kd\u0259 m\u0259ni, m\u0259n m\u00fc\u0259lliml\u0259rimi sevgi il\u0259 xat\u0131rlad\u0131\u011f\u0131m kimi xat\u0131rlayacaqlar\u201d. M\u00fc\u0259llim t\u00f6vsiy\u0259si m\u00fc\u0259llim \u00fc\u00e7\u00fcn h\u0259yat \u00f6rn\u0259yidir. Arzunun xat\u0131rlamas\u0131 da ke\u00e7diyi d\u0259rsl\u0259r q\u0259d\u0259r t\u0259rbiy\u0259vi xarakterd\u0259dir: \u201cM\u00fc\u0259llim\u0259m bir d\u0259 deyirdi ki, nam\u0259rd adamlar\u0131n dostu olmur, m\u0259rd adamlar is\u0259 h\u0259tta n\u0259 vaxtsa d\u00fc\u015fm\u0259nind\u0259n d\u0259 dostluq t\u0259klifi ala bil\u0259r. \u00c7\u00fcnki d\u00fc\u015fm\u0259ni d\u0259 m\u0259rd adamdan nam\u0259rdlik, x\u0259yan\u0259t g\u00f6zl\u0259mir\u201d.<\/p>\n
Yax\u015f\u0131 xan\u0131m \u015fair h\u0259m d\u0259 yax\u015f\u0131 \u00f6vladd\u0131r. \u015eeirl\u0259ri kimi h\u0259yat\u0131 da ibr\u0259tamizdir: \u201cAnam\u0131n m\u0259n\u0259 verdiyi cehizlik \u0259\u015fyalar k\u00f6hn\u0259ldi, \u00e7oxu zibillikd\u0259dir. Amma atam\u0131n m\u0259sl\u0259h\u0259ti il\u0259 ald\u0131\u011f\u0131m t\u0259hsil, ill\u0259rdir h\u0259m m\u0259ni, h\u0259m d\u0259 yeti\u015fdirdiyim \u015fagirdl\u0259rimi c\u0259miyy\u0259td\u0259ki zibillikl\u0259rind\u0259n qoruyur\u201d. \u015eeirl\u0259ri kimi, \u015f\u0259xsi h\u0259yat\u0131ndan olan p\u0131\u00e7\u0131lt\u0131lar\u0131 da ibr\u0259tdir.<\/p>\n
Arzu zaman\u0131n xan\u0131m \u015fairidir. Arzu h\u0259m d\u0259 zaman\u0131n f\u00f6vq\u00fcnd\u0259 dayanan xan\u0131m \u015fairdir.<\/p>\n
<\/p>\n
Bilal Alarl\u0131 H\u00dcSEYNOV,<\/p>\n
filologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
\u015eeirin ba\u015f q\u0259hr\u0259man\u0131 qad\u0131nd\u0131r. Bu t\u0259yinat klassik \u0259d\u0259biyyata m\u0259xsusdur. Bizd\u0259n \u00f6nc\u0259ki \u0259d\u0259biyyat\u00e7\u0131lar bir az da ir\u0259li gedib, \u201c\u015feir qad\u0131n \u00fc\u015f\u00fcn, qad\u0131n \u015feir \u00fc\u00e7\u00fcn yaran\u0131b\u201d q\u0259rar\u0131n\u0131 veribl\u0259r. Az\u0259rbaycan \u015feirinin d\u0259 ba\u015f… <\/p>\n","protected":false},"author":1,"featured_media":22393,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63],"tags":[],"class_list":["post-22391","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat"],"_links":{"self":[{"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/posts\/22391","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mecra.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22391"}],"version-history":[{"count":1,"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/posts\/22391\/revisions"}],"predecessor-version":[{"id":22394,"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/posts\/22391\/revisions\/22394"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mecra.az\/index.php?rest_route=\/wp\/v2\/media\/22393"}],"wp:attachment":[{"href":"https:\/\/mecra.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22391"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mecra.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22391"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mecra.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22391"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}